Aparibhinna in Devanagari is written as अपरिभिन्न, meaning “undivided,”
“unfragmented,” or “non‑differentiated,” especially in Sanskrit philosophical
contexts.
Meaning and Etymology
- अपरिभिन्न (aparibhinna) is a Sanskrit adjective meaning “not divided,”
- “not separated,” “unbroken,” “indivisible,” or “non‑differentiated.”
- It is formed from:
- a‑ (अ) — a negating prefix meaning “not”
- pari‑ (परि) — “around, completely”
- bhid / bhinn (भिद् / भिन्न) — “to split, divide, break”
- Thus, a‑pari‑bhinn(a) literally means “not completely split” → “undivided.”
Devanagari Spelling
The correct Devanagari form is:
अपरिभिन्न
Breakdown:
- अ — a
- परि — pari
- भि — bhi
- न्न — nna (geminated न)
Philosophical Usage
The term appears in several Indian philosophical traditions:
Advaita Vedānta
- Used to describe Brahman as अपरिभिन्न, meaning:
- without internal divisions
- without distinctions of time, space, or attributes
- non‑dual and homogeneous
- Often contrasted with bheda (difference) and vikāra (modification).
Nyāya and Vaiśeṣika
- Used in discussions of substance (dravya) and universals (sāmānya).
- Something is aparibhinna when it is not differentiated by qualities or parts.
Grammatical Notes
- अपरिभिन्न is typically an adjective.
- It can modify nouns such as:
- स्वरूप (svarūpa) — essential nature
- ब्रह्म (brahma) — the Absolute
- चित्त (citta) — mind
- Feminine form: अपरिभिन्ना
- Neuter form: अपरिभिन्नम्
Usage in Sanskrit Sentences
- ब्रह्म अपरिभिन्नम् अस्ति।
“Brahman is undivided.” - अपरिभिन्नं स्वरूपं नित्यं भवति।
“The undivided nature is eternal.”
Why the Term Matters
If you encountered “aparibhinna” in a text, it usually signals:
- a discussion of unity vs. multiplicity,
- the absence of differentiation,
- or a metaphysical claim about wholeness.
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