anabhidruh

  Anabhidruh (अनभिद्रुह्) in Sanskrit means “not malicious,” “non-injuring,” or “not hostile,” often used as an epithet for noble beings such as the Aśvins in Vedic texts

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Definition and Etymology

The word anabhidruh is a compound of “an” (negative prefix) 

and “abhidruh” (to injure or be hostile). It conveys the sense of

someone who does no harm, does not act with malice, or is 

not deceitful

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 . In grammatical terms, it is commonly

used as an adjective (mfn.) in Sanskrit to describe beings or persons 

characterized by harmlessness or kindness 

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Usage in Vedic Context

• Found in the Ṛgveda (RV ii, 41, 5), the term is applied to the Aśvins, 
• the twin Vedic deities symbolizing benevolence and healing 

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• It implies moral virtue, friendliness, and benevolent conduct,
• marking an individual or deity as harmless and well-intentioned.
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Related Concepts

• The opposite term abhidruh (अभिद्रुह्) refers to malicious, inimical, 
• or harmful behavior, literally “seeking to injure,” which helps 
• contrast the positive meaning of anabhidruh

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• In spiritual or yogic texts, anabhidruh is sometimes cited to 
• describe one’s inner attitude or ethical conduct emphasizing 
• non-harming, peacefulness, and integrity

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Summary

Anabhidruh means “not malicious” or “non-injuring,” reflecting 

a virtuous and harmless disposition. It is used in Vedic literature 

as an epithet for divine beings and morally upright individuals,

highlighting benevolent and ethical character 

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This term emphasizes virtues of peace, friendliness, and avoidance 

of injury or hostility in both action and intent.