anahaṅvādin

 Anahaṅvādin (अन्हङ्वादिन्) refers to a person who does not identify with the ego or sense of “I,” literally meaning “one who is egoless” or “free from self-attachment.”

Etymology

The term anahaṅvādin is formed from three Sanskrit components:

• a- (अ) — a negation prefix meaning “not” or “without.”
• ahaṅkāra (अहङ्कार) — meaning “ego,” “I-sense,” or “self-identification.”
• -vin or -vadin (वादिन्) — a suffix meaning “one who speaks, proclaims,
• or adheres to a principle.”

Thus, an-a-haṅkāra-vādin literally translates as “one who does

not uphold the ego” or “one who is free from ahankara”

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Philosophical Significance

In Vedantic and yogic philosophy, an anahaṅvādin is seen as someone 

who realizes the distinction between the true self (ātman) and the ego.

This individual does not act out of egoistic desires and is often 

described in texts as humble, selfless, and aligned with dharma. In

bhakti literature, such a person is also free from pride and entirely

devoted to God, reflecting spiritual maturity 

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Usage in Literature

The term appears in classical Sanskrit scriptures and commentaries

to describe sages, renunciates, or enlightened beings who have 

transcended self-centeredness. It is a compound word frequently 

found in texts that discuss egolessness, self-realization, and 

renunciation, emphasizing the ideal of humility and detachment 

from material identity 

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In summary, anahaṅvādin is a Sanskrit term describing a person who 

is selfless, egoless, and detached from the sense of “I”, embodying

a spiritual ideal central to Vedantic and devotional traditions.