The Sanskrit word anyonyāśraya is written in Devanagari as अन्योन्याश्रय
Bold answer: The correct Devanagari spelling is अन्योन्याश्रय.
✅ Breakdown of the word
- anyo‑nya — “mutual, reciprocal”
- āśraya — “dependence, reliance, support”
Together, anyonyāśraya means mutual dependence, often with the nuance of circular dependence.
✅ Pronunciation guide
- a‑nyo‑nya‑ā‑śra‑ya
- The long ā in āśraya is important for correct Sanskrit pronunciation.
- The ś is the palatal ś (श), not ṣ (ष) or s (स).
✅ Transliteration variants
Depending on the transliteration system, you may see:
- anyonyāśraya (IAST – the most standard)
- anyonyaśraya (less precise ASCII transliteration)
- anyonya-āśraya (hyphenated for clarity)
All correspond to the same Devanagari form: अन्योन्याश्रय.
✅ Meaning and philosophical context
In classical Indian philosophy—especially Nyāya, Vedānta, and Buddhist logic—anyonyāśraya refers to a logical fallacy where two propositions depend on each other for proof.
Examples of how the term is used:
- A claims B is true because of C, but C is true only if B is true.
- Two definitions that rely on each other without independent grounding.
This is one of the traditional hetvābhāsa (fallacies) discussed in Sanskrit logic.
✅ Related terms
- cakraka (चक्रक) — circular reasoning
- anavasthā (अनवस्था) — infinite regress
- hetvābhāsa (हेत्वाभास) — fallacious reasoning
These often appear together in discussions of epistemology and valid inference.
✅ When this spelling is used
You might need अन्योन्याश्रय for:
- Academic writing on Indian philosophy
- Sanskrit studies
- Transliteration correction
- Preparing teaching materials or presentations
- Understanding classical commentaries
✅ Quick reference
- IAST: anyonyāśraya
- Devanagari: अन्योन्याश्रय
- Meaning: mutual dependence; circular dependence; a logical fallacy
Anyonyāśraya means mutual dependence, and in Indian logic—especially
Nyāya—it names a fallacy where two claims each depend on the other for proof,
making both invalid.
Core meaning across dictionaries
- Defined as “mutual or reciprocal support, connection, or dependence” in
- Appears in many Indian languages (Marathi, Hindi, Nepali, Kannada) with
- 4 Sources
In classical Indian philosophy (Nyāya)
Nyāya treats anyonyāśraya as a defect in reasoning—a type of tarka
(hypothetical reasoning) that exposes an argument’s impossibility.
- It is a fallacy where concept A can be established only if concept B is
- Hindupedia describes it as a situation where a concept cannot be
- understood without reference to another concept, and vice‑versa,
- 2 Sources
Illustrative examples (from the sources):
- “If the body is produced by karma, how is karma produced?”—each
- Recognizing a pot: “I know it is a pot because I see it; but I could not see
- 1 Source
Technical elaboration in Nyāya texts
Wisdom Library notes that Nyāya classifies anyonyāśraya as one of the
five forms of faulty reasoning, alongside ātmāśraya, cakraka, anavasthā, and tadanyabādhitārthaprasaṅga .
It can appear in three modes depending on whether the dependence concerns:
- origin (utpatti)
- actuality or existence (sthiti)
- 1 Source
In Sāṅkhya philosophy
Sāṅkhya uses the term to describe the mutual support of the three
guṇas—sattva, rajas, and tamas—each depending on the others for
In general usage
Across Indian languages, the term simply means:
- mutual dependence
- reciprocal support
- 2 Sources
How it differs from related fallacies
- Ātmāśraya: self-dependence (a claim depends on itself).
- Anavasthā: infinite regress (each claim requires another explanation endlessly).
- Anyonyāśraya: two claims depend on each other.
Summary
Anyonyāśraya is both a general term for interdependence and a precise
logical fallacy in Indian philosophy where two propositions rely on each
other for justification, making both untenable.
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